Artificial intelligence, in fact, is obviously an intelligence transmitted by conscious subjects, an intelligence placed in equipment. It has a clear origin, in fact, in the intelligence of the human creators of such equipment.

Certainly a sort of industrial use of creatures, so that geese are fed in such a way as to produce as large a liver as possible, or hens live so packed together that they become just caricatures of birds, this degrading of living creatures to a commodity seems to me in fact to contradict the relationship of mutuality that comes across in the Bible.

Above all, we must have great respect for these people who also suffer and who want to find their own way of correct living. On the other hand, to create a legal form of a kind of homosexual marriage, in reality, does not help these people.

Both need each other: The agnostic cannot be content to not know, but must be in search of the great truth of faith; the Catholic cannot be content to have faith, but must be in search of God all the time, and in the dialogue with others, a Catholic can learn more about God in a deeper fashion.

We must have great respect for these people who also suffer and who want to find their own way of correct living. On the other hand, to create a legal form of a kind of homosexual marriage, in reality, does not help these people.

The Christian faith can never be separated from the soil of sacred events, from the choice made by God, who wanted to speak to us, to become man, to die and rise again, in a particular place and at a particular time.

There are those who argue that the public celebration of festivals such as Christmas should be discouraged, in the questionable belief that it might somehow offend those of other religions or none.

In the name of freedom, there has to be a correlation between rights and duties, by which every person is called to assume responsibility for his or her choices, made as a consequence of entering into relations with others.

The Christian faith can never be separated from the soil of sacred events, from the choice made by God, who wanted to speak to us, to become man, to die and rise again, in a particular place and at a particular time.

The family unit is fundamental for the educational process and for the development both of individuals and states; hence there is a need for policies which promote the family and aid social cohesion and dialogue.

Not all moral issues have the same moral weight as abortion and euthanasia. There may be legitimate diversity of opinion even among Catholics about waging war and applying the death penalty, but not... with regard to abortion and euthanasia.

If we may not remain silent about evil in the Church, then neither should we keep silent about the great shining path of goodness and purity which the Christian faith has traced out over the course of the centuries.

How much we need, in the church and in society, witnesses of the beauty of holiness, witnesses of the splendour of truth, witnesses of the joy and freedom born of a living relationship with Christ!

Interreligious dialogue in the strict sense of the term is not possible without putting one's own faith into parentheses.

I realized that everything I had to do I could not do on my own, and so I was almost obliged to put myself in God's hands, to trust in Jesus who - while I wrote my book on him - I felt bound to by an old and more profound friendship.

Having a clear faith, based on the creed of the church is often labeled today as fundamentalism. Whereas relativism, which is letting oneself be tossed and swept along by every wind of teaching, look like the only attitude acceptable to today's standards.

An Adult faith does not follow the waves of fashion and the latest novelties.

I would say that normally it is the creative minorities that determine the future, and in this sense, the Catholic Church must understand itself as a creative minority that has a heritage of values that are not things of the past, but a very living and relevant reality.

Today, I, too, wish to reaffirm that I intend to continue on the path toward improved relations and friendship with the Jewish people, following the decisive lead given by John Paul II.

I too hope in this short reign to be a man of peace.